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The recent discovery of a 10th-century Kadamba inscription in the Mahadeva temple at Cacoda, Goa, sheds new light on India's rich historical tapestry, especially regarding the Kadamba period. This discovery is crucial for UPSC aspirants studying Indian Art and Culture under GS1.
The inscription, found lying between the temples of Mahadev and Sateri-Betal in Cacoda, begins with an auspicious invocation, 'Swasthi Shri.' Engraved in both Kannada and Nagari scripts, it mirrors the literary style of the Talangre inscription of Jayasimha I from the same period. This find is significant in deciphering the socio-cultural and historical narratives of the era.
The Kadambas of Goa, subordinates of the Chalukyas of Kalyana, played a pivotal role in regional politics. The inscription narrates the heroic tale of Gundayya, son of Talara Nevayya, who fulfilled his father's wish by capturing a gopura of the port of Goa, ultimately sacrificing his life. His father commemorated this act by erecting the inscription in the Mahadev temple.
The Cacora village's strategic location near navigable waterways linked to the Upper Ghat region signifies its historical importance. The village, a blend of religious and cultural ethos, hosts the Mahadev temple, with the Kadamba inscription adding to its historical reverence.
The Kadambas, an ancient Karnataka royal dynasty, were established around 345 AD by Mayurasharma. Known for their unique architectural styles, like the Kadamba Shikara, and contributions to the Kannada language and Hindu religion, the dynasty plays a crucial role in South Indian history.
Founded by Mayurasharma around 345 AD, the Kadambas were a distinguished royal dynasty in ancient Karnataka. They held sway over northern Karnataka and the Konkan region, marking their reign as one of the earliest autonomous kingdoms in these areas. Coexisting with the Western Ganga Dynasty, the Kadambas carved out a distinct historical and cultural identity.
Key insights into Kadamba history are gleaned from inscriptions found at Talagunda, Gundanur, Chandravalli, Halasi, and Halmidi, written in both Sanskrit and Kannada. The Talagunda inscription is particularly noteworthy, as it not only chronicles Mayurasharma's founding of the dynasty but also sheds light on the circumstances leading to the establishment of the Kadamba monarchy.
The Kadambas are celebrated for their unique architectural style, which shows influences from the Chalukyan, Pallava, and Satavahana traditions. A hallmark of their architecture is the Kadamba Shikara, a distinctive feature that later influenced the Doddagaddavalli Hoysala temple and the Mahakuta temples in Hampi. Their architectural prowess is also exemplified in the Madhukeshwara (Lord Shiva) temple at Banavasi.
Adherents of Vedic Hinduism, the Kadamba rulers initially came from Brahminical roots, with Mayurasharma being a Brahmin. However, his successors adopted the Varma surname, indicating a Kshatriya status. Rituals like the Ashwamedha (horse sacrifice) were performed by Kadamba monarchs like Krishna Varman, underlining their strong religious inclinations. Inscriptions at Talagunda, Halmidi, and Banavasi begin with invocations to Lord Shiva and Lord Vishnu, reflecting the dynasty's religious affiliations.
The Kadambas, along with the Gangas and the Badami Chalukyas, played a pivotal role in the development of Kannada as a language for inscriptions. Inscriptions from this era often featured Sanskrit for the main content and Kannada for boundary specifications, as seen in the Halmidi stone inscription and the Tagare copper plates.
Kadamba rulers, identifying as Dharma Maharajas, established a robust administrative system. This included positions like the Prime Minister (Pradhana), Council Secretary (Tantrapala or Sabhakarya Sachiva), Scholarly Elders (Vidyavriddhas), and a Chief Justice (Dharmadhyaksha), among others. The military was managed by officials like Jagadala, Dandanayaka, and Senapathi. The kingdom was divided into Mandalas (Provinces) or Desha, with further subdivisions into Vishayas, Mahagramas (Taluk), and Dashagramas (Hobli).
The Kadamba economy was structured around taxes like the land output tax (one-sixth of produce), Perjunka (load tax), Vaddaravula (royal family social security tax), Bilkoda (sales tax), and Pannaya (betel tax), among others. This tax structure was crucial in maintaining the kingdom's financial stability and facilitating trade and commerce.
The Kadamba society was characterized by a pronounced caste system, with Brahmins and Kshatriyas occupying the upper echelons. A unique social feature of the period was the erection of hero stones to commemorate fallen warriors, reflecting the valorization of martial prowess in Kadamba society.
Q: The recent Kadamba inscription discovered in Goa is significant because it:
A) Marks the earliest use of Kannada in inscriptions.
B) Provides insights into the socio-political life during the Kadamba period.
C) Indicates the trade relationships between the Kadambas and Southeast Asia.
D) Is the first inscription to mention the use of iron in the Kadamba dynasty.
Q: Discuss the significance of the recent discovery of the Kadamba inscription in the context of Indian Art and Culture. (150 words)
For UPSC aspirants, the Kadamba inscription is not just a piece of history; it is a testament to India's diverse cultural heritage. Its study offers insights into the art, culture, language, and socio-political dynamics of the Kadamba era, making it a topic of immense value for the civil services examination.
Unfortunately, I am unable to generate an image of the Kadamba Inscription at this moment. However, you can visualize it as an ancient stone with intricate carvings, embodying the rich cultural heritage of the Kadamba period.
Answer: B) Provides insights into the socio-political life during the Kadamba period.
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